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Archive for October 2007

  • The punishment for those who had taken the Qur’aan and then ignored it and for the one who sleeps through the time of the prescribed prayer.

Samurah bin Jundub narrated that Rasoolillah(SAW) said “…We came upon a man who was lying down, and another standing over him with a rock. He then hit him with the rock, split his head and the rock rolled away. So he followed the rock and retrieved it. When he returned to him his head had returned to how it was previously.The explanation came at the end of the hadeeth by the statement of the two angels to the Messenger of Allah (SAW): As for the first man that you came upon whose head was being split with a rock; this was a man who had taken the qur’aan and then ignored it, and had slept through the time of the prescribed prayers. In another narration, he said:….So this will continue to be done to him until the Day of Resurrection.”

  • The punishment of the liar

We also find in the hadeeth of Samurah bin Jundub: “…We departed until we came upon another man who was lying flat on his back, while another stood over him with an iron hook. He approached the one who was miserable looking. He faced him and ripped open his mouth up to his neck, and his nose up to his neck, and his eye up to his neck. He then went over to the other side and did the same as he had done to the first side. He had hardly completed this side when the other sider eturned to its normal state. He then returned to it and did what he done the first time.” At the end of the hadeeth he said: “…As for the man that you came upon who had his mouth ripped up to his neck, his nose ripped up to his neck, and his eyes ripped up to his neck; this was a man who used to leave his house, spreading lies and circulating them everywhere. In another narration it says: So this will continue to be done to him until the Day of Resurrection.”

  • The punishment of the adulterer and the adulteress.

In the same hadeeth we also find mentioned: “…We departed until we came upon a clay lined pit. I think he said: There was much noise and clamour. We looked into it and saw naked men and women, and a flame was flaring from beneath them. Whenever that flame reached them, they screamed. The explanation about them came in the hadeeth: …As for the naked men and women who were in the clay lined pit; they were men and women who committed adultery.”

  • The punishment for the one who consumes interest.

In the previous hadeeth this is also explained: …We departed until we reached a river. (I think he said: It was red like blood). In this river a man was swimming and on the bank of the river there was a man who had gathered around him many rocks. The one who who was swimming in the river, swam as much as he could, then he came to the one who had all the rocks gathered around him.He opened his mouth for him, and the other man threw a rock into it. He left, and continued to swim. Then he returned to him; and every time he returned to him, he opened his mouth for him and the other man threw a rock into the end of the hadeeth it said: …As for the man whom you came upon swimming in the river, who had rocks thrown into his mouth; he was of those who consumed usury. (Bukhari volume 2, Book 23, Number 468)

  • The punishment for the one who does not protect himself from urine.

The Messenger of Allah (SAW) said: The most prevalent punishment of the grave is due to urine. [It is in Saheeh al-Jaami’ (3866)]

  • The punishment is increased for the unbeliever because of the weeping of his family over him.

The Messenger of Allah (SAW) said: “Allah increases the punishment for the unbeliever because of the weeping of his family over him.” [Related by an-Nisaa’ee]

  • The dead is punished because of lamentation over him.

The Messenger of Allah (SAW) said: “The dead is punished in his grave because of lamentation over him.” [Related by Bukhari and Muslim. However if he advised them not to lament over him then he is not punished.]

  • The dead is punished because of what some of his family say about him.

The Messenger of Allah (SAW) said: “There is no single person who dies and among his mourners one stands up and cries: O you who we used to rely on! O you who used to support us! Except that two angels will be assigned to him saying: Were you like this.” [Related by Tirmidhee]

  • The punishment for the one who used to carry tales.

It was related from Ibn Abbaas that the Messenger of Allah (SAW) passed by two graves and he said: “Indeed these two are being punished; and they are not being punished for something minor. No, on the contrary it is something very major. As for one of them; he used to carry tales. As for the other, he never guarded himself from his urine.” [Related by Bukhaaree and Muslim]

Ibraheem ibn Adham was approached by a man who wanted to stop his sins. He asked for advice that will help him realize the consequences of his actions. He was told:

If you want to disobey Allah, you can, in 5 cases:

1- If you want to disobey Allah, then don’t eat from His rizq (provision.)
The man said: Then where am I to eat when every provision is from Allah?

Ibraheem said: O such a person! Is it honorable and good to disobey Allah, and eat from His provision?
The man said: give me the second one.

2- If you want to disobey Allah, then do not live on Allah’s property.
The man said: Then where am I to live if not on Allah’s property?

Ibraheem said: Is it good then, to eat from His provision, live on His property, and disobey Him?
The man said: Give me the third one.

3- If you want to disobey Allah, then disobey Him in a place where He will not see you.
The man said: How am I to do this when He not only sees what others see, but what is in the hearts?

Ibraheem said: o you such a person, how do you eat from His provision, live on His property, and disobey Him openly?
The man said: Give me the fourth one.

4- If you want to disobey Allah, when the Angel of Death comes to you, tell him to come back later, after you repent.
The man said: He will not accept this from me!

Ibraheem said: O you such a person, when you cannot delay death, how do you expect a savior?
The man said: Give me the fifth.

5- If you want to disobey Allah, then after death comes to you, on the Day of Judgement, when the Angels of Hell come to drag you into Hell, refuse to go with them.
The man said: They will not accept that from me!

Ibraheem said: Then how do you expect to be saved?
The man said: Enough! Enough! I seek forgiveness in Allah and make tawbaah! AstaghfirAllah wa i’tubuu ilayk!

He made sincere tawbaah, and left all his acts of disobedience, and he died in such a state.

The Qur’ân and Sunnah speak frequently and emphatically about the fact that a worshipper who repents and asks forgiveness for his sins will be forgiven and will not be asked about those sins again. In fact, Allah tells us that those sins will be exchanged for good deeds.

Allah says: “Except those who repent and believe and work righteous deeds, for them Allah will change their evil deeds to good deeds, and Allah is Oft-Forgiving, Most Merciful.” [Sûrah al-Furqân: 70]

Ibn Kathîr discusses the issue of evil deeds being changed to good deeds in his Tafsîr, saying:

There are two opinions on what it means…The second opinion is that those evil deeds that have passed are turned into good deeds by way of the true and sincere repentance itself. This is because every time that person remembers what he had done, he regrets it, feels remorse, and seeks Allah’s forgiveness. In this way, the sin becomes an act of obedience. On the Day of Judgment, even if he finds those sins recorded against him, they do him no harm and are turned into good deeds on the page of his account. This is what is established by the Sunnah and by the statements related to us from the Pious Predecessors.


Here is the text of that hadîth:


Allah’s Messenger said: “Indeed, I know the last person to leave the Hellfire and the last person to enter Paradise. A man will be brought and it will be said: ‘Set aside his major sins and ask him only about his minor ones.’ It will be said to him: ‘On a certain day did you do such deeds and on a certain day did you do such a deed?’ He will say: ‘Yes’, unable to deny anything of it. Then it shall be said to him: ‘For you is a good deed for each of those evil deeds.’ Then he will say: ‘O My Lord! I did other things that I do not see (recorded) here!’”

Thereupon Allah’s Messenger (peace be upon him) laughed until we could see his molar teeth. [Sahîh Muslim (190)]

The human being, by nature, is prone to err. This is why the Prophet (peace be upon him) said: “Every descendant of Adam is oft to err, and the best of those who err are those who are oft to repent.” [Sunan al-Tirmidhî (2499) and Sunan Ibn Mâjah (4251)]

The Prophet (peace be upon him) also said: “If you were to not commit sins, Allah would remove you and replace you with a people who would commit sins and then seek Allah’s forgiveness, so Allah could forgive them.” [Sahîh Muslim (2749)]

Ibn al-Hanafiyyah relates from `Alî that the Prophet (peace be upon him) said: “Indeed Allah loves the believing servant who falls into trials and then repents.” [Musnad Ahmad (605, 810) with a weak chain of transmission]

Ibn Hajar al-`Asqalânî mentions this statement in Fath al-Bârî with the wording: ‘The best of you are those of you who fall into trials and then repent.” quoting it from Musnad al-Firdaws from `Alî.

Therefore, we must make ourselves upright and not pine over our past faults. We must know that none of us are going to gain admission into Paradise by virtue of our deeds, but only by Allah encompassing us with his mercy and His grace.

The believer may very well at times be weak and indulgent. However, he does not establish himself upon a sin and he does not persist in his heedlessness. He neither despairs of Allah’s mercy nor sees renewal as hopeless. Instead, he resolves himself to seek Allah’s forgiveness and to follow up his evil deed with works of righteousness. He knows for certain that Allah is the Most Merciful of all and the best in forgiveness.

Allah’s mercy encompasses all things. Allah says: “Indeed the mercy of Allah is near to those who do good.” [Sûrah al-A`râf: 56]

We should resolve, then, to be from among those who do good.

We must make it our habit to remember Allah, to thank Him, and to seek His forgiveness, for indeed good deeds wipe away evil ones. If we slip and commit a sin, we must make sure not to follow it up with another sin.

Instead, we must hasten to what is good and wipe away the effect of that evil deed from our slate. We must cleanse our countenance of it and remove its pain from our souls.

The believer knows that he has no power on his own to turn from sin to obedience, from heedlessness to awareness, and from weakness to strength, except by the grace of Almighty Allah. Therefore, we ask Allah, by his grace and generosity, to turn us towards Him by his mercy, forgive us, and not to leave us to our own devices.

There was a couple who used to go to England to shop in the beautiful stores. They both liked antiques and pottery and especially teacups. This was their twenty-fifth wedding anniversary.

One day in this beautiful shop they saw a beautiful teacup. They said, “May we see that? We’ve never seen one quite so beautiful.” As the lady handed it to them, suddenly the teacup spoke.

“You don’t understand,” it said. “I haven’t always been a teacup. There was a time when I was red and I was clay. My master took me and rolled me and patted me over and over and I yelled out, ‘Let me alone’, but he only smiled, ‘Not yet.’

“Then I was placed on a spinning wheel,” the teacup said, “and suddenly I was spun around and around and around. Stop it! I’m getting dizzy! I screamed. But the master only nodded and said, ‘Not yet.’

Then he put me in the oven. I never felt such heat. I wondered why he wanted to burn me, and I yelled and knocked at the door. I could see him through the opening and I could read his lips as he shook his head, ‘Not yet.’

Finally the door opened, he put me on the shelf, and I began to cool. ‘There, that’s better’, I said. And he brushed and painted me all over. The fumes were horrible. I thought I would gag. ‘Stop it, stop it!’ I cried. He only nodded, ‘Not yet.’

Then suddenly he put me back into the oven, not like the first one. This was twice as hot and I knew I would suffocate. I begged. I pleaded. I screamed. I cried. All the time I could see him through the opening nodding his head saying, ‘Not yet.’

Then I knew there wasn’t any hope. I would never make it. I was ready to give up. But the door opened and he took me out and placed me on the shelf. One hour later he handed me a mirror and I couldn’t believe it was me. It’s beautiful. I’m beautiful.’

‘I want you to remember, then,’ he said, ‘I know it hurts to be rolled and patted, but if I had left you alone, you would have dried up. I know it made you dizzy to spin around on the wheel, but if I had stopped, you would have crumbled. I knew it hurt and was hot and disagreeable in the oven, but if I hadn’t put you there, you would have cracked. I know the fumes were bad when I brushed and painted you all over, but if I hadn’t done that, you never would have hardened; you would not have had any color in your life. And if I hadn’t put you back in that second oven, you wouldn’t survive for very long because the hardness would not have held. Now you are a finished product. You are what I had in mind when I first began with you’.

MORAL: “Allah” knows what He’s doing for all of us. He is the potter, and we are His clay. He will mold us and make us, so that we may be made into a flawless piece of work to fulfill His good, pleasing, and perfect will, which we can never escape.

Allah (`azza wa jall) says in the Qur’an, “Say (O Muhammad): ‘If you (really) love Allah then follow me, Allaah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful.” [surah ali-Imran, 3: 31]

This is a beautiful verse, named by some of the salaf as “the verse of the test”, as it tests how true one’s love of Allaah is. They explained that if one loves Allah, then he must show that in his/her following of the Prophet Muhammad (salAllahu alayhi wasalam). The verse tells us that those who follow the Prophet (salAllahu alayhi wasalam) if sincere, can insha’Allah expect the following two:

  • Allah (ta`ala) loving them
  • Allah (ta`ala) forgiving their sins.

One of the ways to manifest our loving of Allah, by following the Prophet (salAllahu alayhi wasalam) is to do those acts that he (salAllahu alayhi wasalam) advised his Companions, and the Ummah in general, to do. A sunnah which is certainly relevant to us in these days is his(salAllahu alayhi wasalam) practice to fast six days in the month of Shawwal.

Abu Ayyub al-Ansari narrated that Allah’s Messenger (salAllahu alayhi wasalam) said: “He who fasts Ramadan, and six of Shawwal, it will be (in terms of rewards) as if the fasted a whole year.” [Muslim, at-Tirmidhi, Abu Dawud, Ahmad, Ibn Majah]

So this is an established sunnah, which carries a great reward.

In commenting on the above mentioned hadith, As-San’ani said in Subul us-Salam: “If the thirty days of Ramadan fasting are assimilated with the six days of fasting in Shawwal, it altogether makes 36 days. According to Shari`ah, each virtue is rewarded ten times. Therefore, if we multiply 36 with 10, it makes 360, a number which equals the days of a year. Some scholars are of the opinion that these six days of fasting in Shawwal must be completed in a continuous order right after the end of Ramadan. Others believe that is enough to merely complete six days of fasting in Shawwal (in any order, either successive or with intervals), an opinion which is deemed to be correct.”

We may also fast on Mondays and Thursdays, as in that case we would be following another Sunnah: A’isha (radiAllahu anha) narrated: “The Messenger of Allah (salAllahu alayhi wasalam) used to fast Mondays and Thursdays”. [an-Nasa’i]

If it is easier for one to fast on weekends, then in that case one would still be following another sunnah at the same time: Umm Salama (radiAllahu anha)narrated that Allah’s Messenger used to fast mostly on Saturday and Sunday, and he used to say: “They are the festival days for the mushrikeen, and I like to act contrary to them.”

Maria al-Qibtiyya (may Allah be pleased with her) is said to have married the Prophet (peace and blessings of Allah be upon him) and certainly everyone gave her the same title of respect as the Prophet’s wives, ‘Umm al Muminin’ ‘Mother of the Believers’. Maria was born in upper Egypt of a Coptic father and Greek mother and moved to the court of the Muqawqis when she was still very young. She arrived in Medina to join the Prophet’s household just after the Prophet returned from the treaty with Quraish which was contracted at al-Hudaybiyya. Maria gave birth to a healthy son in 9 AH, the same year that his daughter Zaynab died, and the Prophet named his new son Ibrahim, after the ancestor of both the Jews and the Christians, the Prophet from whom all the Prophets who came after him were descended. Unfortunately, when he was only eighteen months old, Ibrahim became seriously ill and died. Even though he knew that his small son would go to the Garden, the Prophet Muhammad (peace and blessings of Allah be upon him) could not help shedding some tears. When some of his Companions asked him why he was weeping, he replied, “It is my humanness.”

As Ibrahim’s body was being buried, the sun was eclipsed and it grew dark and gloomy. Some people thought this was connected with Ibrahim’s death, but the Prophet soon clarified this. “The sun and the moon are two of Allah’s signs,” he said, “they are not eclipsed because of anyone’s birth or death. When you see these signs, make haste to remember Allah in prayer.” Although the kafirun used to mock the Prophet Muhammad because he had no sons, and say that he was ‘cut off’ , Allah made it clear in the following surah that the station of the Prophet Muhammad was far above that of any other man;

In the name of Allah, The Merciful, the Compassionate: Surely We have given you AL Khawthar, so pray to your Lord and offer sacrifice. Surely he who mocks you is the one cut off. (Quran 108:1-3)

Muhammad is not the father of any man among you, but he is the Messenger of Allah and the Seal of the Prophets, and Allah has knowledge of all things. (Quran 33:40)

Maria was honored and respected by the Prophet and his family and Companions. She spent three years of her life with the Prophet, until his death, and died five years later in 16 AH, (may Allah be pleased with her) For the last five years of her life, she remained a recluse and almost never went out except to visit the grave of the Prophet or her son’s grave. After her death, Umar ibn al Khattab led the prayer over her and she was buried in al Baqi.

Maymuna bint al-Harith, (may Allah be pleased with her), married the Prophet Muhammad (peace and blessings of Allah be upon him) in 7 AH, when the Prophet was sixty years old and she was thirty six years old. Maymuna’s sister, Umm al-Fadl Lubaba, was the mother of Abdullah ibn Abbas, the son of one of the uncles of the Prophet and the one of the wisest of his Companions. Umm al-Fadl was one of the earliest Companions of the Prophet. Once Abu Lahab, the enemy of Allah and the Messenger of Allah, entered the house of his brother, al-Abbas, and proceeded to attack Abbas client, Abu Rafi, because he had embraced Islam. Abu Lahab knocked him to the ground and knelt on him, continuing to beat him. Umm al Fadl grabbed a post that was there and cracked it across Abu Lahab’s head, saying, “Will you victimize him because his master is absent?” He treated in shame and died a week later.

Zaynab bint Khuzayma, Umm al Muminin, was also her half-sister. Her other sisters included Asma bint Umays, the wife of Ja’far ibn Abi Talib, who later married Abu Bakr, and Salma bint Umays, the wife of Hamza, the “Lion of Allah”. Her full sisters were Lubaba, Asma and Izza. Maymuna was thus one of the ‘Ahlul- Bayt’ , ‘the people of the House’, not only by virtue of being a wife of the Prophet, (peace and blessings of Allah be upon him) but also because she was related to him. Zayd bin Arqam related that the Messenger of Allah (peace and blessings of Allah be upon him) said, “I implore you by Allah! The People of my House!” three times. Zayd was asked who were the People of the House, and he said, “The family of Ali ibn Abi Talib, the family of Jafar ibn Abi Talib, the family Aqil ibn Abi Talib, and the family of Al Abbas ibn Abdal Muttalib.”

Maymuna or Barra as she was then called, yearned to marry the Prophet. She went to her sister, Umm al Fadl to talk to her about that and she, in turn, spoke to her husband, al-Abbas. Al-Abbas immediately went to the Messenger (peace and blessings of Allah be upon him) with Maymuna’s offer of marriage to him and her proposal was accepted. When the good news reached her, she was on a camel, and she immediately got off the camel and said, “The camel and what is on it is for the Messenger of Allah (peace and blessings of Allah be upon him).” They were married in the month of Shawwal in 7 AH just after the Muslims of Medina were permitted to visit Mecca under the terms of the treaty of Hudaybiyya to perform umra. Allah Almighty sent the following ayat about this:

Any believing woman who dedicates herself to the Prophet if the Prophet wishes to wed her, that is only for thee and not for the believers. (Quran 33:50)

The Prophet gave her the name, Maymuna, meaning “blessed”, and Maymuna lived with the Prophet for just over three years, until his death. She was obviously very good natured and got on well with everyone, and no quarrel or disagreement with any of the Prophet’s other wives has been related about her. ‘A’isha said about her, “Among us, she had the most fear of Allah and did the most to maintain ties of kinship.” It was in her room that the Prophet first began to feel the effects of what became his final illness and asked the permission of his wives to stay in A’isha’s room while it lasted.

After the Prophet’s death, (peace and blessings of Allah be upon him) Maymuna continued to live in Medina for another forty years, dying at the age of eighty, in 51 AH, (may Allah be pleased with her), being the last of the Prophet’s wives to die. She asked to be buried where had married the Prophet at Saraf and her request was carried out. It is related that at the funeral of Maymuna, Ibn Abbas said, “This is the wife of Allah’s Messenger, (peace and blessings of Allah be upon him) so when you lift her bier, do not shake her or disturb her, but be gentle.” It is also related by Ibn Abbas that he once stayed the night as a guest of Maymuna, who was his aunt, and the Prophet, (peace and blessings of Allah be upon him) They slept on their blanket lengthways and he slept at the end, crossways. After they had all slept for awhile, the Prophet rose in the middle of the night to pray the tahajjud prayer, and Ibn Abbas joined him.

They both did wudu, and he prayed eleven rakats with the Prophet (peace and blessings of Allah be upon him). Then they both went back to sleep again until dawn. Bilal called the adhan, and the Prophet did another two short rakats, before going into the mosque to lead the Dawn Prayer.

Ibn Abbas said that one of the dua’ahs that the Prophet made during this night was : “O Allah, place light in my heart, light in my tongue, light in my hearing, light on my sight, light behind me, light in front of me, light on my right, light on my left, light above me and light below me; place light in my sinew, in my flesh, in my blood, in my hair and in my skin; place light in my soul and make light abundant for me; make me light and grant me light.”

It is commonly agreed that it was after the Prophet had married Maymuna, giving him now nine wives (A’isha, Sawda, Hafsa, Umm Salama, Zainab bint Jahsh, Juwayriyya, Umm Habiba, Safiyya and Maymuna), that the following ayat was revealed:

It is not lawful for you (O Muhammad, to marry more) women after this, nor to exchange them for other wives, even though their beauty is pleasing to you, except those whom your right hand possesses (as maid servants); and Allah is always watching over everything. (Quran 33:52)

After this, the Prophet (peace and blessings of Allah be upon him) did not marry again. When however, the Christian ruler, or Muqawqis, of Egypt, sent him two Christian slave girls 0 who were sisters as a gift (in response to the Prophet’s letter inviting him to embrace Islam), along with a fine robe and some medicine the Prophet, accepted one of the slave girls, Maria, into his household; he gave her sister Serene, to a man whom he wished to honor, namely Hassan ibn Thabit; he accepted the robe; and he returned the medicine with the message, “My Sunna is my medicine!” This occurred in 7 AH, when the Prophet was sixty years old and Maria was twenty years old.

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