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Archive for September 2008

The benefits of fasting transcend guiding the faster from idle talk and indecent acts. It is a sentinel against disease, providing the faster follows the strict dietary rule: eat during fast-breaking and avoiding over-eating. Allah (SWT) states:

“…Eat and drink, but waste not by excess, for Allah loves not wasters.” (Al-Quran, 7:31)

A great deal of ailments originate from stomach indigestion. This is why they Messenger of Allah (saas) says:

“The son of Adam will never fill a container with something worse and evil than his stomach. It will suffice him some morsels (food) that will keep him on his feet, otherwise, he should divide his stomach into three parts: one third for his food, the other for his drink and the other third for his breath.”(Ibn Hibban)

This hadith indicates that the stomach is the origin of harmful bacteria. Even in the age of sophisticated machines, you can hardly find a machine so fragile but yet so remarkably durable and efficient like the stomach. This is the machine that receives food particles, processes and refines them, and distributes the products to different parts of the body. This is a lifelong operation. For the non-faster, the stomach will have no chance for rest. When the stomach is empty, as a result of fasting, it gets well-desired rest, to renew and rejuvenate its energy. With the fasting, the stomach is forced to go through a discharge whereby harmful residue are eliminated through perspiration as the body searches for food during fast.
During fast, the system of secretion is organized, and this in turn benefits the blood pressure, inhibiting hardening of the arteries. The heart and kidney functions are enhanced as the work load tapers off.
The fast helps to correct the problem of obesity and diabetes. Doctors over the years have used fasting as a prescription for certain ailments.
There was a discussion between Ali bin Husain bin Waquid (raa) and a Christian physician to the Khalifah, Haroon Ar-Rasheed, about Islam’s outlook on the science of medicine and health care. The physician said to Ibn Waquid: “There is not in your Book, Al-Qur’ân, anything about medicine. For if Al-Qur’ân is a book of science, what about this science? Aren’t there two kinds of sciences: the science of the body and the science of the soul?” Ibn Waquid responded: ‘Allah, the Most High has combined both sciences in half of a verse, when He states:

“…Eat and drink but waste not by excess, for Allah loves not the wasters.” (Al-Qur’ân 7:31)

The physician said: ‘Why, then, has nothing been mentioned about medicine from the mouth of your Messenger?’ Ibn Waquid replied: ‘Our Messenger (SAW), has combined the sciences about the medicine in a few words when he says:

“The stomach is the house for disease and prevention is the essence of medicine.”

The Christian physician then said:

Then your book, Al-Qur’ân and your Prophet Muhammad left nothing about medicine for Jalienas (a famous physician of the ancients). (Arkanul Arbaah, An-Nadwi, Darul Qlam, Kuwait)

An American physician published a report on fasting and its benefits saying:

“It is mandatory on every person who is sick to restrain from food certain days in a year whether he be wealthy or poor because if bacteria can find food in abundance in the body, it will grow and multiply. But with fasting it becomes weak.”

He then praised Islam. It should be considered as the wisest religion, for as it mandated fasting it has mandated health care. He continued:

“Indeed, Muhammad, who brought this religion, was the best physician who succeeded in his teachings, for he called for prevention before ailment, that is apparent in fasting and the nightly prayer (Taraweh) that Muslims observe after fast-breaking every day of Ramadan, for these physical acts contain big benefits in digesting food.” (Siyaamuka Ayyuhal Muslim, Abdul ‘Aleem Abdur Rahman, Iraq)


Aa’ishah RAA said:

“When the last ten days (of Ramadaan) would come, the Prophet SAWS would spend his night in worship, wake his family (at night), exert himself and tighten his Izaar (waistcloth).”

This hadeeth is proof that the last ten days of Ramadaan have a special virtue over any other (set of days), in which one should increase in obedience and acts of worship, such as prayer, making dhikr (remembrance) and reciting the Qur’aan.

‘Aa’ishah RAA has described our Prophet and role model, Muhammad (PBUH), with four attributes:

1. He (PBUH) would “spend his night in worship”, meaning he would not sleep during it. Thus, he (PBUH) would remain awake throughout it in worship and he would liven his soul by spending the night in sleeplessness. This is since sleep is the brother of death. The meaning of “spend his night” is that he (PBUH) would spend all of it in the state of qiyaam (night prayer) and performing acts of worship that are done for the sake of Allaah, Lord of the worlds. We must remember that the last ten days of Ramadaan are fixed and numbered.

As for what has been reported concerning the forbiddance of spending the entire night in prayer, which has been mentioned in the hadeeth of ‘Abdullaah Ibn ‘Amr RAA, then it is in regards to someone who does that consistently throughout every night of the year.

2. He (PBUH) would “wake up his family” meaning his (PBUH) pure wives, the Mothers of the Believers, so that they may take part in the profiting of good, the dhikr (remembrance) and the acts of worship during these blessed times.

3. He (PBUH) would “exert himself”, meaning he (PBUH)(PBUH) would persevere and struggle in worship, adding more to his deeds than what he had done in the first twenty days (of Ramadaan). He only did this because the night of Al-Qadr occurs during one of these (last ten) days.

4. He (PBUH) would “tighten his Izaar (waistcloth)” meaning he would exert himself and struggle intensely in worship. It is also said that it means he (PBUH) would withdraw from women. This seems to be more correct since it inclines with what was mentioned previously and with the hadeeth of Anas RAA:

“He (PBUH) would rollup his bed and withdraw from women (i.e. his wives).”

Also, he (PBUH) would observe ‘Itikaaf in the last ten days of Ramadaan and the person who is in the state of ‘Itikaaf is restricted from interacting (sexually) with women.

So, O Muslim brother, strive to characterize yourself with these attributes. And guard the prayer you make in the depths of the night (tahajjud) with the Imaam in addition to the Taraaweeh prayer (which is prayed in the early parts of the night), so that your exertion in these last ten days may go beyond that of the first twenty. And so that you may achieve the attribute of “spending the night in worship” by praying.

And you must be patient in your obedience to Allaah, for indeed, the tahajjud (night) prayer is difficult, but its reward is great. By Allaah, it is a great opportunity in ones life and a profitable thing to take advantage of, for the one whom Allaah grants it to. And a person does not know if perhaps he will encounter one of Allaah’s many rewards during the night prayer, thus serving as assistance for him in this world and in the Hereafter.

The righteous predecessors of this ummah would lengthen the prayer at night, exerting themselves. As-Saa’ib Ibn Yazeed said:

“‘Umar Ibn Al-Khattaab ordered Ubay Bin Ka’ab and Tameem Ad-Daaree to lead the people in prayer with eleven raka’aat. The reciter would recite one hundred verses, to the point that we had to lean upon wooden staffs due to the long standing. And we would not stop until the early parts of Fajr.”

‘Abdullaah Ibn Abee Bakr reported:

“I heard my father (i.e. Abu Bakr) say: ‘During Ramadan, we would finish (the night prayer) late and we would hurry the servants to present the food (of suhoor) for fear that Fajr (morning) would come upon us.”

There are two struggles of the soul that the believer faces during Ramadaan: the struggle by day with fasting and the struggle by night with qiyaam (night prayer). So whosoever combines these two and fulfills their rights, then he is amongst the patient — those who will “be given their reward in full without any reckoning.”

These ten days are the last part of the month and a person’s actions are based on his last ones. So perhaps, he will encounter the night of Al-Qadr, while standing in prayer for Allaah and thus have all his past sins forgiven.

And one must incite, animate and persuade his family to perform acts of worship, especially in these great times in which no one neglects it except that he has been deprived. What is more incredible than this is that while the people are performing prayer and making tahajjud, some individuals spend their time in forbidden gatherings and sinful events. This is indeed the greatest loss. We ask Allaah for his protection.

Therefore, embarking on these last days means entering into the profiting from righteous deeds in what remains of the month. From the unfortunate matters is to see that some people excel in righteous actions, such as prayer and recitation of the Qur’aan, in the first part of the month, but then signs of fatigue and weariness begin to show on them afterwards, especially when the last ten days of Ramadaan come in. And this is in spite of these last ten days possessing a greater standing than the first ones. Thus, one must persevere in striving and struggling and increase his worship when the end of the month draws near. And we must keep in mind that a person’s actions are based on his last ones.

An elderly Arab lady was sitting at the trunk of a tree, on the way to Haj. Hadhrat Abdullah bin Mubarak (RA) happened to pass that way. He was also heading for Baitullah, for Hajj, and to the Sacred tomb of the Holy Prophet (Sallallaahu -layhi Wasallam). Seeing this lady very disturbed and in a state of despair, he spoke to her. The discussion is recorded as follows:

Hadhrat Abdullah bin Mubarak (RA): Assalamu Alaykum wa Rahmatullah
The lady: The word from a merciful Lord is Peace (Surah 36 Aayat 58). She meant that the reply of salaam is from Allah, Most High, Himself.

She said further: Those whom Allah sendeth astray, there is no guide for them. (Surah 7 Aayat 186). She meant that she has lost her way.

Hadhrat Abdullah bin Mubarak (RA): Where are you coming from?
The lady: Glorified be He who carried His servant by night from the Musjid-e-Aqsa to the Musjid-e-Haraam (Far distant place of worship) (Surah17 Aayat1). She meant that she had come from Musjid-e-Aqsa.

Hadhrat Abdullah bin Mubarak (RA): How long are you in this place?
The lady: For three nights (Surah 19 Aayat10).

Hadhrat Abdullah bin Mubarak (RA): What arrangements are made for your food?
The lady: And who (Allah) feedeth me and watereth me (Surah 26 Aayat 79). She meant that somehow or the other, her food is provided to her by Allah.

Hadhrat Abdullah bin Mubarak (RA): Is there any water for Wudhu?
The lady: And ye find not water, then go to high clean soil and (make tayammum) rub your faces and hands. (therewith) (Surah 4 Aayat 43). She meant that she makes tayammum, due to not finding water.

Hadhrat Abdullah bin Mubarak (RA): Here is some food. Partake of it.
The lady: Strictly observe the fast till nightfall (Surah 2 Aayat 187). She indicated that she is fasting.

Hadhrat Abdullah bin Mubarak (RA): This is not the month of Ramadaan.
The lady: And he who does good of his own accord (for him) lo! Allah is responsive, aware. (Surah 2 Aayat158) Meaning that I have observed an optional (nafl) fast.

Hadhrat Abdullah bin Mubarak (RA): It is permitted to break the fast when in a journey.
The lady: And that ye fast is better for you, if you did but know. (Surah 2 Aayat 184).

Hadhrat Abdullah bin Mubarak (RA): Speak like how I speak.
The lady: He (man) uttereth no word but there is with him an observer ready (Surah 50 Aayat 18). She meant that since every word of a person is observed and recorded, she is taking precaution by speaking only in the words of the Holy Quran.

Hadhrat Abdullah bin Mubarak (RA): Which clan do you belong to?
The lady: Follow not that whereof thou hast no knowledge, lo! The hearing and the sight and heart of each of these it will be asked (Surah 17 Aayat36). She meant those things that you have no knowledge of, nor do they concern you, you are wasting your strength (senses) byenquiring about them.

Hadhrat Abdullah bin Mubarak (RA): Forgive me. I have certainly made a mistake.
The lady: Have no fear this day. May Allah forgive you (Surah 12 Aayat 92)

Hadhrat Abdullah bin Mubarak (RA): Would you like to travel on my camel and meet your caravan?
The lady: And whatsoever good ye do Allah knoweth it (Surah 2 Aayat 197). Meaning that if you will do this good deeds towards me, Allah will recompense you for it.

Hadhrat Abdullah bin Mubarak (RA): Well, then you may mount it. Saying this he made the camel to sit down.
The lady: Tell the believing men (when confronted by women) to lower their gaze. (Surah 24 Aayat 30).

Hadhrat Abdullah understood and (turned) looked away. While she was mounting, the camel jerked and her clothes got strangled in the saddle (dorsers) and she proclaimed:
whatever of misfortune striketh you, it is what your hands have earned. (Surah 42 Aayat 30). In other words she was drawing Hadhrat Abdullah bin Mubarak’s (RA) attention towards this mishap.

Hadhrat Abdullah bin Mubarak (RA) understood and he tied the legs of the camel and he straightened the straps of the saddle (or dorser). She applauded him for his proficiency and capability by saying And we made Sulaiman to understand (Surah 21 Aayat 79).

When the journey was about to begin, the lady recited the Aayats which are read when undertaking a journey. Glorified be he who hath subdued these unto us, and we were not capable (of subduing them). And lo, unto our Lord we are returning. (Surah 43 Aayat 13).

Hadhrat Abdullh bin Mubarak (RA) held the bridle (or nose string) of the camel. He began to hum the (Huddi) famous Arabic song for travelling, and he started walking very fast.

The lady: Be modest in thy bearing and subdue thy voice (Surah 31 Aayat 19). Hadhrat Abdullah bin Mubarak (RA) understood. He began walking slower and he lowered his voice.

The lady: Recite of the Quran that which is easy for you. She meant that instead of humming the Huddi, he should rather recite the Holy Quran. Hadhrat Abdullah bin Mubarak (RA) began reciting the Holy Quran.The lady became very pleased and said but none remember (accept advice) except men of understanding (Surah 2 Aayat 269).

After reciting the Holy Quran for a while, Hadhrat Abdullah bin Mubarak (RA) asked (the lady if she had a husband) (if he was alive) O Aunt, have have you a husband? (meaning is he living)
The lady:
O you who believe, ask not of things which if they were made known unto you, would trouble you (Surah 5 Aayat 101). She meant that no questions should be asked regarding this matter which indicated that her husband has most probably passed away.

Finally they (caught up) met the caravan. Hadhrat Abdullah bin Mubarak (RA): Do you have any son or relative (friend) in this caravan who has connection (contact) with you?
The lady: Wealth and children are an ornament of life of the world (Surah 18 Aayat 46). She meant that her sons were with this caravan and he has provisions with him.

Hadhrat Abdullah bin Mubarak (RA): What work are your sons doing for the caravan? (Hadhrat Abdullah’s object for asking was to make it easy for him to recognise her son).
The lady: And landmarks, and by the star they find a way (Surah 16 Aayat 16). She meant that he is a guide for the caravan.

Hadhrat Abdullah bin Mubarak (RA): Can you tell me their name?
The lady: Allah chose Ibrahim as (for) a friend (Surah 4 Aayat 125). And Allah spoke directly unto Moosa (Surah 19 Aayat 12). By reciting these Aayats the lady informed him that her sons names were Yahya, Ibrahim and Moosa.

Hadhrat Abdullah bin Mubarak (RA) called out these names in the caravan and immediately three young people came forward.The lady: (addressing her children) Now send one of you with this your silver coin unto the city. And let him see what food is purest there and bring you a supply thereof (Sura 18 Aayat 19) In other words she instructed them to feed Hadhrat Abdullah (RA).When the food was brought, she told Hadhrat Abdullah bin Mubarak (RA):Eat and drink at ease for that which ye sent on before you in the past days. (Surah 69 Aayat 24), and with this Aayat she recited another Aayat, the object of which was to convey her gratefulness to him for his good conduct and courtesy. The Aayat was: Is the reward of goodness aught save goodness? (Surah 55 Aayat 60). Their conversation terminated on this Aayat. The lady’s son informed Hadhrat Abdullah bin Mubarak (RA) that his mother has been speaking in this manner, i.e. using only the Aayats of the Holy Quran in her speech, for the last 40 years.

  • The punishment for those who had taken the Qur’aan and then ignored it and for the one who sleeps through the time of the prescribed prayer.

Samurah bin Jundub narrated that Rasoolillah(SAW) said “…We came upon a man who was lying down, and another standing over him with a rock. He then hit him with the rock, split his head and the rock rolled away. So he followed the rock and retrieved it. When he returned to him his head had returned to how it was previously.The explanation came at the end of the hadeeth by the statement of the two angels to the Messenger of Allah (SAW): As for the first man that you came upon whose head was being split with a rock; this was a man who had taken the qur’aan and then ignored it, and had slept through the time of the prescribed prayers. In another narration, he said:….So this will continue to be done to him until the Day of Resurrection.”

  • The punishment of the liar

We also find in the hadeeth of Samurah bin Jundub: “…We departed until we came upon another man who was lying flat on his back, while another stood over him with an iron hook. He approached the one who was miserable looking. He faced him and ripped open his mouth up to his neck, and his nose up to his neck, and his eye up to his neck. He then went over to the other side and did the same as he had done to the first side. He had hardly completed this side when the other sider eturned to its normal state. He then returned to it and did what he done the first time.” At the end of the hadeeth he said: “…As for the man that you came upon who had his mouth ripped up to his neck, his nose ripped up to his neck, and his eyes ripped up to his neck; this was a man who used to leave his house, spreading lies and circulating them everywhere. In another narration it says: So this will continue to be done to him until the Day of Resurrection.”

  • The punishment of the adulterer and the adulteress.

In the same hadeeth we also find mentioned: “…We departed until we came upon a clay lined pit. I think he said: There was much noise and clamour. We looked into it and saw naked men and women, and a flame was flaring from beneath them. Whenever that flame reached them, they screamed. The explanation about them came in the hadeeth: …As for the naked men and women who were in the clay lined pit; they were men and women who committed adultery.”

  • The punishment for the one who consumes interest.

In the previous hadeeth this is also explained: …We departed until we reached a river. (I think he said: It was red like blood). In this river a man was swimming and on the bank of the river there was a man who had gathered around him many rocks. The one who who was swimming in the river, swam as much as he could, then he came to the one who had all the rocks gathered around him.He opened his mouth for him, and the other man threw a rock into it. He left, and continued to swim. Then he returned to him; and every time he returned to him, he opened his mouth for him and the other man threw a rock into the end of the hadeeth it said: …As for the man whom you came upon swimming in the river, who had rocks thrown into his mouth; he was of those who consumed usury. (Bukhari volume 2, Book 23, Number 468)

  • The punishment for the one who does not protect himself from urine.

The Messenger of Allah (SAW) said: The most prevalent punishment of the grave is due to urine. [It is in Saheeh al-Jaami’ (3866)]

  • The punishment is increased for the unbeliever because of the weeping of his family over him.

The Messenger of Allah (SAW) said: “Allah increases the punishment for the unbeliever because of the weeping of his family over him.” [Related by an-Nisaa’ee]

  • The dead is punished because of lamentation over him.

The Messenger of Allah (SAW) said: “The dead is punished in his grave because of lamentation over him.” [Related by Bukhari and Muslim. However if he advised them not to lament over him then he is not punished.]

  • The dead is punished because of what some of his family say about him.

The Messenger of Allah (SAW) said: “There is no single person who dies and among his mourners one stands up and cries: O you who we used to rely on! O you who used to support us! Except that two angels will be assigned to him saying: Were you like this.” [Related by Tirmidhee]

  • The punishment for the one who used to carry tales.

It was related from Ibn Abbaas that the Messenger of Allah (SAW) passed by two graves and he said: “Indeed these two are being punished; and they are not being punished for something minor. No, on the contrary it is something very major. As for one of them; he used to carry tales. As for the other, he never guarded himself from his urine.” [Related by Bukhaaree and Muslim]

The Holy Qur’aan should be recited daily. Hereunder is mentioned some Ahadeeth with regards the excellence of reciting the Holy Qur’aan. Recite the Holy Qur’aan for It will come as an intercessor for its reciter’ on the Day of Judgement.

Allah Ta’ala says:

If anyone finds no time for My remembrance and for begging My favours due to remaining engaged in the recitation of the Qur’aan, I shall give him more than what I give to all those who beg favours of Me.

The superiority of the Word of Allah over all other words is like the superiority of Allah over the entire creation.
Learn the Qur’aan and recite it, because the example of one who learns the Qur’aan, reads it and recites it in Tahajjud is like an open bag full of musk whose fragrance permeates the entire place. And the person who has learnt the Qur’aan but sleeps while the Qur’aan is in the heart is like a bag full of musk but with its mouth closed.
Whoever recites one letter of the Book of Allah, for him and one blessing is equal to tenfold the like thereof in its reward. I do not say that Alif Laam Meem is one letter, but’ Alif is one letter, Laam is one letter and Meem is one letter.

Envy is not permitted except in respect of two persons — one whom Allah blesses with the recitation of the Qur’aan and he remains engaged in it day and night, and the other is one who given abundance of wealth by Allah and he spends it (in Allah’s path) day and night.

It will be said to the reciter of the Qur’aan (on the Day of Qiyaamah): “Go on reciting the Qur’aan and continue ascending the stages of Jannah; and recite it in the slow manner as you had been reciting it in the worldly life: your final abode will be where you reach at the time of the last aayah of your recitation.

One who recites the Qur’aan and he is well versed in it (i.e. its recitation), he will be in the company of those angels who are scribes, noble and righteous; and one who falters in its recitation and has to exert himself, gets a double reward.


Some Ahadeeth pertaining to the excellence of Surah Faatihah:

The Surah Faatihah is the greatest and most virtuous Surah of the Qur’aan; it consists of the Sab’a mathaani (seven verses which are repeatedly recited) and it (Surah Fatihah) represent the Grand Qur’aan.

I have been given the Faatihatul Kitaab (Opening Verses) from the treasures beneath the Throne.

Once while Jibreel (AS) was seated with Rasoolullah (Sall Allahu ‘alaihi wa Aalihi wa Sallim), he suddenly heard from above, a sound of (something) cracking. He lifted his head and said: “This is an angel descending to the earth and never (before this did he descend but this day.” This angel greeted and said: “Be pleased with two (sources of) noor which no other Nabi before you had been given: Fatihatul Kitab and the Khawateem (Closing Two Verses) of Surah Baqarah; you will not recite even one letter of these without being given a reward for it.


The Shaytaan runs away from the house wherein Surah Baqarah is recited.

Recite Surah Baqarah for its recitation is a source of blessings and its forsaking is a source of regret and only useless people are unable to recite it.

Everything has a hump and the hump of the Qur’aan is Surah Baqarah.

One who recites Surah Baqarah at night, the Shaytaan will not visit his home for three nights; and anyone who recites it in the day, the Shaytaan will not visit his home for three days.

I have been given the Surah Baqarah from the Lawhim Mahfoozh (in particular).


Recite the two glittering lustres Baqarah and Aale lmraan; for these two will come on the Day of Qiyaamah as if they are two clouds or shelters or two rows of a flock of birds: they will quarrel (with Allah) to have their reciter forgiven.


Aayatul Kursi is the greatest verse of the Qur’aan.It is the leader of the verses of the Holy Qur’aan.

If Aayatul Kursi is recited and blown on one’s belongings or children or it is written and (the written copy) placed among one’s belongings or hung (as a ta’weez) around the neck of one’s children, the Shaytaan will not dare to come even near such belongings and the children.


Reciting from Aamanar Rasoolu till the end of the Surah will prevent the Shaytaan from coming even near one’s house.

Allah has completed the Surah Baqarah with such two verses that these have been given to me from the treasures kept beneath the Throne: so learn them and teach them to your wives and children for they are a source of mercy, a form of recitation and prayers.


It is mentioned In the Hadeeth that when the Surah An’aam was revealed, Rasoolullah (Sall Allahu ‘alaihi wa Aalihi wa Sallim) said Alhamdulillah/ah. And then he said: “By Allah, so many angels came to convey this Surah that the corners of the heavens became covered with their great numbers.


According to the Hadeeth:

Whoever recites it on the eve of Jumu’ah, it will provide a noor for him from one Jumu’ah till the following Jumu’ah.

Whoever recites it on the day of Jumu’ah, it will provide a noor for him from one Jumu’ah till the following Jumu’ah.

Anyone who recites Suratul Kahf on the eve of Jumu’ah, it will provide a light (noor) for him from where he is till the Baitul Ateeq.

Whoever recites Suratul Kahf exactly as it was revealed, it wilt provide a tight (noor) for him from where he is till the Makkah.

Whoever recites the last ten verses of Suratul Kahf, and if Dajjaal happens to reveal himself (during the reciter’s life time), he will have no influence on him (the reciter).

Whoever continues to recite Suratul Kahf, it will provide a noor for him from where he is stationed till Makkah on the Day of Qiyaamah.

Whoever recites the last ten verses of Suratul Kahf, and if Dajjaal happens to reveal himself (during the reciter’s Life time), he will not be able to harm him at all.

Whoever commits to memory the first ten verses of Suratul Kahf, he will be safeguarded against the crisis of Dajjal According to one riwayah the words whoever commits to memory ten verses have been mentioned. According to another the words last ten verses is mentioned. According to one riwayah the words first three verses is also mentioned

Whoever sees Dajjaal, he should recite before him the opening ten verses of Surah Kahf for, and (according to one riwaayah) these verses afford the reciter safety and protection against the fitnah of Dajjaal.


Rasoolullah (Sall Allahu ‘alaihi wa Aalihi wa Sallim) is reported to have said: “I have been given Taw Haa, Taw seen and Haa Meem from the scrolls of Moosa (AS).”


Recite Surah Yaseen (morning and evening) especially when in the presence of someone in his dying moments or after he has died, for it is mentioned in the Hadeeth that Surah Yaseen is the heart of the Qur’aan and anyone who recites it for the pleasure of Allah and for the (reward of) the hereafter, Allah Will forgive him; and (also) read it in the presence of a dying person.
(Tawaaseen are those Surahs which begin with Taa Seen and Haa Meem are those which begin with Haa Meem)


Rasoolullah (Sall Allahu ‘alaihi wa Aalihi wa Sallim) said that Surah Fath is most beloved to him from among all the things upon which the sun rises.


According to the Hadeeth Tabaarak/Mulk consists of thirty verses: it intercedes on behalf of its reciter until Allah forgives him.

According to one Hadeeth Rasoolullah (Sall Allahu ‘alaihi wa Aalihi wa Sallim) said: “It is my desire that Suratul Mulk should be in the heart of every Mu’min.”

According to one Hadeeth when punishment is meted out to a person in the grave from the legs, they (the legs) say: you may not punish him for he used to recite Suratul Mulk through me (i.e. by standing in Salaah and reciting it); then when punishment is meted out to him through his chest, stomach and head each them say: you may not punish him for he used to recite Suratul Mulk through me. Hence this Surah saves him from the punishment of the grave. The virtue of this Surah is mentioned in the Tauraah as well. Anyone who recites it in the night, he has accomplished a great deal and he has excelled.


According to one Hadeeth this Surah is equivalent to a quarter of the Qur’aan and according to another, it is equivalent to half of the Qur’aan.

According to one Hadeeth a Sahabi (RA) asked Rasoolullah (Sallallahu-alayhi wasallam): “0 Messenger of Allah, show me (concise) Surah of the Qur’aan which is comprehensive and which I may recite with constancy” Rasoolullah (Sall Allahu ‘alaihi wa Aalihi wa Sallim) mentioned Surah Zilzaal The Sahabi (RA) said:

“By Him who has sent you as a Rasool, I will never recite much more than this” Saying this, he departed. Upon this Rasoolullah (Sall Allahu ‘alaihi wa Aalihi wa Sallim) said twice “This poor person has attained salvation’ This poor person has attained salvation”.


According to a Hadeeth, Suratul Kaafiroon is equivalent to a quarter of the Qur’aan and according to another; its reward is equivalent to a quarter of the Qur’aan.


According to the Hadeeth, there are two Surahs which are excellent, and which are recited in the two Rak’aat (Sunnah) before (the Fardh of) Fajr: Kaafiroon and lkhlaas.


According to the Hadeeth, Suratun Nasr is (equivalent to) a quarter of the Qur’aan.


According to the Hadeeth, Suratul lkhlaas is (equivalent to) a third of the Qur’aan. And according to one 1-tadeeth its reward is equal to a third of the Qur’aan.

Regarding a certain Sahabi (RA) who was an lmaam and he used to recite (mostly) Qul Huw Allahu Ahad, Rasoolullah (Sall Allahu ‘alaihi wa Aalihi wa Sallim) said “Tell him that Allah loves him”

It is mentioned in one Hadeeth that a certain Sahabi always used to recite Suratul Ikhlaas together with other Surahs in every rak’ah he used to perform. On being asked the reason, he replied that he loved this Surah very much. Upon this, Rasoolullah (Sall Allahu ‘alaihi wa Aalihi wa Sallim) said “The love for this Surah will admit you into Jannah.”

According to a Hadeeth when Rasoolullah (Sall Allahu ‘alaihi wa Aalihi wa Sallim) heard a Sahabi (RA) reciting this Surah (with sincerity), he said: “Jannah is a must for this person.”

According to a Hadeeth Rasoolullah (Sall Allahu ‘alaihi wa Aalihi wa Sallim) said “ swear by the One in whose hands lie my life that Surah lkhlaas is equivalent to a third of the Qur’aan.”

According to a Hadeeth Rasoolullah (Sall Allahu ‘alaihi wa Aalihi wa Sallim) said: “Anyone who lies down on the bed with intent to sleep, and while lying on his right side recites Qul Huw Allahu Ahad a hundred times, then on the Day of Qiyaamah, The Sustainer will say: “My servant, proceed into Jannah on your right side.”


It is mentioned in the Hadith that Rasoolullah (Sall Allahu ‘alaihi wa Aalihi wa Sallim) said to Uqbah bin Aamir (RA): “Should I not teach you two Surahs which are beautiful in recitation?” Then he taught him the above two Surahs. Rasoolullah (Sall Allahu ‘alaihi wa Aalihi wa Sallim) then advised him to continue reciting them for he would never read any Surahs that are parallel (in beauty and excellence) to these two.

According to one Hadeeth Rasoolullah (Sall Allahu ‘alaihi wa Aalihi wa Sallim) used to invoke Allah’s protection against the mischief of Jinn and the evil gaze (nazr) of men, (using various words) until Allah Ta’ala revealed these two Mu’aw-wazatain on him. So he held firmly to these and discarded all others.

According to one Hadeeth no one ever begged (of Allah) with the likeness of these Surahs and no one ever sought refuge (in Allah) with the likeness of these Surahs. According to one riwaayah “recite these two Surahs when you go to sleep and when ‘you wake up”.

Rasoolullah (Sall Allahu ‘alaihi wa Aalihi wa Sallim) is reported to have said:

“Recite Qul A‘oozu birabbil falaq, for you are unable to recite any other Surah which is very much loved and speedily accepted by Allah as this Surah. Thus, as far as you can help it, do not forsake it.” According to a different riwaayah of the same Hadeeth, the following words appear: “You are unable to recite anything that reaches Allah so speedily as does Qul A‘oozu birabbil falaq”.

Rasoolullah (Sall Allahu ‘alaihi wa Aalihi wa Sallim) is reported to have said:

Haven’t you seen the (beautiful and strange) verses which were revealed during the night? You will not find their like at all. They are Qul A‘oozu birabbil falaq and Qul A‘oozu birabbin naas.

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