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Archive for October 2008

He was Noah Ibn Lamik, Ibn Mitoshilkh, Ibn Enoch, Ibn yard, Ibn Mahlabeel, Ibn Qinan, Ibn Anoush, Ibn Seth, Ibn Adam the Father of Mankind (PBUH).

According to the history of the People of the Book, (refers to the Jews, and Christians, so called by Allah because they received Revealed Books, Taurat, Zabur and Injeel. These names are translated ‘Torah, Psalms, and Gospels’ respectively, but the books that are extent are corrupt. Of the Revealed Books, ONLY the Quran remains exactly as it was revealed) the period between the birth of Noah and the death of Adam was 146 years. (According to Genesis 5 (new Revised Standard Version), Noah was born one hundred and twenty six years after the death of Adam. Ibn Abbas narrated that the Prophet Muhammad (PBUH) said:

“The period between Adam and Noah was ten centuries.” (Sahih Bukhari, Noah was born 1056 years after Adam’s creation (or after he left the Garden of Eden).

Thus, this hadith does not contradict the previous statement from the People of the Book as it may first appear to do. The reader should keep in mind, however that any statement or narratives taken from the People of the Book are not necessarily credible. This was taken from Genesis 5.

For many generations Noah’s people had been worshipping statues that they called gods. They believed that these gods would bring them good, protect them from evil and provide all their needs. They gave their idols names such as Waddan, Suwa’an, Yaghutha, Ya’auga, and Nasran, (These idols represented, respectively, manly power; mutability, beauty; brute strength, swiftness, sharp sight, insight) according to the power they thought these gods possessed.

Allah the Almighty revealed:

“They (idolaters) have said: “You shall not leave your gods nor shall you leave Wadd, nor Suwa, nor Yaghuth, nor Ya uq nor Nasr (names of the idols).” (CH 71:23 Quran).

Originally these were the names of good people who had lived among them. After their deaths, statues of them were erected to keep their memories alive. After sometime, however, people began to worship these statues. Later generations did not even know why they had been erected; they only knew their parents had prayed to them. That is how idol worshipping developed. Since they had no understanding of Allah the Almighty Who would punish them for their evil deeds, they became cruel and immoral.

Ibn Abbas explained:

“Following upon the death of those righteous men, Satan inspired their people to erect statues in the places where they used to sit. They did this, but these statues were not worshiped until the coming generations deviated from the right way of life. Then they worshipped them as their idols.”

In his version, Ibn Jarir narrated:

“There were righteous people who lived in the period between Adam and Noah and who had followers who held them as models. After their death, their friends who used to emulate them said: ‘If we make statues of them, it will be more pleasing to us in our worship and will remind us of them.’ So they built statues of them, and , after they had died and others came after them, Iblis crept into their minds saying:’Your forefathers used to worship them, and through that worship they got rain.’ So they worshipped them.”

Ibn Abi Hatim related this story:

“Waddan was a righteous man who was loved by his people. When he died, they withdrew to his grave in the land of Babylonia and were overwhelmed by sadness. When Iblis saw their sorrow caused by his death, he disguised himself in the form of a man saying: ‘I have seen your sorrow because of this man’s death; can I make a statue like him which could be put in your meeting place to make you remember him?’ They said: ‘Yes.’

So he made the statue like him. They put it in their meeting place in order to be reminded of him. When Iblis saw their interest in remembering him, he said: ‘Can I build a statue of him in the home of each one of you so that he would be in everyone’s house and you could remember him?’

They agreed. Their children learned about and saw what they were doing. They also learned about their remembrance of him instead of Allah. So the first to be worshipped instead of Allah was Waddan, the idol which they named thus.”

The essence of this point is that every idol from those earlier mentioned was worshipped by a certain group of people. It was mentioned that people made picture sand as the ages passed they made these pictures into statues, so that their forms could be fully recognized; afterwards they were worshipped instead of Allah.

It was narrated that Umm Salmah and Umm Habibah told Allah’s Prophet Muhammad (PBUH) about the church called “Maria” which they had seen in the land of Abyssinia. They described its beauty and the pictures therein. He said:

“Those are the people who build places of worship on the grave of every dead man who was righteous and then make therein those pictures. Those are the worst of creation unto Allah.” (Sahih al Bukhari).

Worshipping anything other than Allah is a tragedy that results not only in the loss of freedom; its serious effect reaches man’s mind and destroys it as well. Almighty Allah created man and his mind with its purpose set on achieving knowledge the most important of which is that Allah alone is the Creator and all the rest are worshippers (slaves). Therefore, disbelief in Allah, or polytheism, results in the loss of freedom, the destruction of the mind, and the absence of a noble target in life. (By worshipping anything other than Allah, man becomes enslaved to Satan, who is himself a creature and becomes harnessed to his own baser qualities).

Into this environment Allah sent Noah with His message to his people. Noah was the only intellectual not caught in the whirlpool of man’s destruction which was caused by polytheism.

Allah is His Mercy sent His messenger Noah to guide his people. Noah was an excellent speaker and a very patient man. He pointed out to his people the mysteries of life and the wonders of the universe. He pointed out how the night is regularly followed by the day and that the balance between these opposites were designed by Allah the Almighty for our good. The night gives coolness and rest while the day gives warmth and awakens activity. The sun encourages growth, keeping all plants and animals alive, while the moon and stars assist in the reckoning of time, direction and seasons. He pointed out that the ownership of the heavens and the earth belongs only to the Divine Creator.

Therefore, he explained to this people, there cannot have been more than one deity. He clarified to them how the devil had deceived them for so long and that the time had come for this deceit to stop. Noah spoke to them of Allah’s glorification of man, how HE had created him and provided him with sustenance and the blessings of a mind. He told them that idol worshipping was a suffocating injustice to the mind. He warned them not to worship anyone but Allah and described the terrible punishment Allah would mete out if they continued in their evil ways.

The people listened to him in silence. His words were a shock to their stagnating minds as it is a shock to a person who is asleep under a wall which is about to fall and who is vigorously awakened. This person may be alarmed and may even become angry although the aim was to save him.

Noah’s people were divided into two groups after his warning. His words touched the hearts of the weak, the poor, and the miserable and soothed their wounds with its mercy. As for the rich, the strong, the mighty and the rulers they looked upon the warning with cold distrust. They believed they would be better off if things stayed as they were. Therefore they started their war of words against Noah.

First they accused Noah of being only human like themselves.

‘The chiefs of the disbeliveers among his people said: “We see you but a man like ourselves.”‘ (Ch 11:27 Quran)

He, however, had never said anything other than that. He asserted that, indeed, he was only a human being; Allah had sent a human messenger because the earth winhabited by humans. If it had been inhabited by angels Allah would have sent an angelic messenger.

The contest between the polytheists and Noah continued. the rulers had thought at first that Noah’s call would soon fade on its own. When they found that his call attracted the poor, the helpless and common laborers, they started to verbally attack and taunt him:

‘You are only followed by the poor, the meek and the worthless.’

Allah the Almighty told us:

“Indeed We sent Noah to his people (he said): “I have come to you as a plain Warner that you worship none but Allah, surely, I fear for you the torment of a painful Day.” the chiefs of the disbeliveers among his people said: “We see you but a man like ourselves, nor do we see any follow you but the meanest among us and they too followed you without thinking. And we do not see in you any merit above us in fact we think you are liars.” (CH 11:25-27).

Thus the conflict between Noah and the heads of his people intensified. The disbeliveers tried to bargain:

“Listen Noah, if you want us to believe in you, then dismiss your believers. They are meek and poor, while are elite and rich; no faith c an include us both.”

Noah listened to the heathens of his community and realized they were being obstinate. However, he was gentle in his response. He explained to his people that he could not dismiss the believers as they were not his guests but Allah’s.

Noah appealed to them:

“O my people! I ask of you no wealth for it, my reward is from none but Allah. I am not going to drive away those who have believed. Surely, they are going to meet their Lord, but I see that you are a people that are ignorant. O my people! Who will help me against Allah, if I drove them away? Will you not then give a thought? And I do not say to you that with me are the Treasures of Allah nor that I know the unseen, nor do I say I am an angel, and I do not say of those whom your eyes look down upon that Allah will not bestow any good on them. Allah knows what is in their inner selves (regards to Belief). In that case, I should, indeed be one of the Zalimeen (wrongdoers, oppressors etc).” (Ch 11:29-31 Quran)

Noah refuted the arguments of the disbeliveers with the noble knowledge of the prophets. It is the logic of intellect that rids itself of personal pride and interests.

The rulers were tired of Noah’s arguments. Allah the Exalted related their attitude: They said:

“O Noah! You have disputed with us and much have you prolonged the dispute with us, now bring upon us what you threaten us with, if you are of the truthful.” He said: “Only Allah will bring it (the punishment)on you, if He will, and then you will escape not. And my advice will not profit you, even if I wish to give you counsel, if Allah’s Will is to keep you astray. He is your Lord! And to Him you shall return.” (Ch 11:32-34 Quran)

The battle continued; the arguments between the disbeliveers and Noah became prolonged. When all the refutations of the disbeliveers collapsed and they had no more to say, they began to be rude and insulted Allah’s prophet:

‘The leaders of his people said: “Verily, we see you in plain error.” (Ch 7:60 Quran)

Noah responded in the manner of the prophets:

“O my people! There is no error in me, but I am a Messenger from the Lord of the Alamin (mankind, jinn and all that exists)! I convey unto you the Messages of my Lord and give sincere advice to you. And I know from Allah what you know not.” (CH 7:61-62 Quran)

Noah continued appealing to his people to believe in Allah hour after hour, day after day year after year. He admonished his people and called them to Allah day and night, in secret and openly. HE gave them examples, explained Allah’s signs and illustrated Allah’s ability in the formation of His creatures. But whenever he called them to Allah, they ran away from him. Whenever he urged them to ask Allah to forgive them, they put their fingers in their ears and became too proud to listen to the truth.

Allah the Almighty related what Noah faced:

Verily, We sent Noah to his people saying: “Warn your people before there comes to them a painful torment.”

He said: “O my people! Verily, I am a plain Warner to you, that you should worship Allah alone, be dutiful to Him and obey me, He (Allah) will forgive you of your sins and respite you to an appointed term. Verily, the term of Allah when it comes, cannot be delayed, if you but knew.”

He said: “O my Lord! Verily, I have called my people night and day (secretly and openly to accept the doctrine of Islamic Monotheism), but all my calling added nothing but to their flight from the truth. Verily! Everytime I called unto them that You might forgive them, they thrust their fingers into their ears, covered themselves up with their garments, and persisted (in their refusal), and magnified themselves in pride. Then verily, I called to them openly (aloud); then verily, I proclaimed to them in public, and I have appealed to them in private, I said to them: ‘Ask forgiveness from your Lord, Verily, He is Oft Forgiving; He will send rain to you in abundance, and give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.”

What is the matter with you, that you fear not Allah (His Punishment), and you hope not for reward from Allah or you believe not in His Oneness. While He has created you in different stages. (Ch 23:13-14 Quran)

See you not how Allah has created the seven heavens one above another, and has made the moon a light therein and made the sun a lamp? And Allah has brought you forth from the dust of earth. Afterwards He will return you into it (the earth), and bring you forth (again on the Day of Resurrection) Allah has made for you the earth wide spread (an expanse) that you may go about therein broad roads.
Noah said: “My Lord! They have disobeyed me, and followed one whose wealth and children give him no increase but only loss. They have plotted a mighty plot. They have said: ‘you shall not leave your gods, nor shall you leave wadd, nor Suwa, nor Yaghuth, nor ya’uq nor Nasr (names of the idols). Indeed they have led many astray. O Allah! Grant no increase to the Zalimeen (polytheists, wrongdoers, and disbeliveers etc) save error.”

Because of their sins they were drowned, then were made to enter the Fire and they found none to help them instead of Allah. (Ch 71:1-25 Quran).

Noah continued to call his people to believe in Allah for nine hundred fifty years. Allah the Almighty said:

Indeed We sent Noah to his people and he stayed among them a thousand years less fifty years (inviting them to believe in the Oneness of Allah (Monotheism) and discard the false gods and other deities). (Ch 29:14 Quran)

It happened that every passing generation admonished the succeeding one not to believe Noah and to wage war against him. the father used to teach his child about the matter that was between himself and Noah and counsel him to reject his call when he reached adulthood. Their natural disposition rejected believing and following the truth.

Noah saw that the number of believers was not increasing, while that of the disbeliveers was. He was sad for his people, but he never reached the point of despair.

There came a day when Allah revealed to Noah that no others would believe. Allah inspired him not to grieve for them at which point Noah prayed that the disbeliveers be destroyed. He said:

“My Lord! Leave not one of the disbeliveers on the earth. If you leave them, they will mislead Your slaves and they will beget none but wicked disbeliveers.” (Ch 71:27 Quran)

Allah accepted Noah’s prayer. The case was closed, and He passed His judgment on the disbeliveers in the form of a flood. Allah the Exalted ordered His worshipper Noah to build an ark with His knowledge and instructions and with the help of angels. Almighty Allah commanded:

“And construct the ship under Our Eyes and with Our Inspiration and address Me not on behalf of those who did wrong; they are surely to be drowned.” (Ch 11:37 Quran)

Noah chose a place outside the city, far from the sea. HE collected wood and tools and began to day and night to build the ark. The people’s mockery continued:

“O Noah! Does carpentry appeal to you more than prophethood? Why are you building an ark so far from the sea? Are you going to drag it to the water or is the wind going to carry it for you?”

Noah replied:

“You will come to know who will be put to shame and suffer.”

Allah the Almighty narrated:

As he was constructing the ship, whenever the chiefs of his people passed by him, they made a mockery of him. He said : “If you mock at us, so do we mock at you likewise for your mocking. And you will know who it is on whom will come a torment that will cover him with disgrace and on whom will fall a lasting torment.” (Ch 11:38-39 Quran)

The ship was constructed, and Noah sat waiting Allah’s command. Allah revealed to him that when water miraculously gushed forth from the oven at Noah’s house, that would be the sign of the start of the flood, and the sign for Noah to act.

The terrible day arrived when the oven at Noah’s house overflowed. Noah hurried to open the ark and summon the believers. He also took with him a pair, male and female, of every type of animal, bird and insect. Seeing him taking these creatures to the ark, the people laughed loudly:

“Noah must have gone out of his head! What is he going to do with the animals?”

Almighty Allah narrated:

So it was till then there came Our Command and the oven gushed forth (water like fountains from the earth). We said: “Embark therein, of each kind two (male and female), and your family, except him against whom the Word has already gone forth, and those who believe.” And none believed him except a few. (Ch 11:40 Quran)

Noah’s wife was not a believer with him so she did not join him; neither did one of Noah’s sons, who was secretly a disbeliever but had pretended faith in front of Noah. Likewise most of the people were disbeliveers and did not go on board.

The scholars hold different opinions on the number of those who were with Noah on the ship. Ibn Abbas stated that there were 80 believers while Ka ab al Ahbar held that there were 72 believers. Others claimed that there were 10 believers with Noah.

Water rose from the cracks in the earth; there was not a crack from which water did not rise. rain poured from the sky in quantities never seen before on earth. Water continued pouring from the sky rising from the cracks; hour after hour the level rose. The seas and waves invaded the land. The interior of the earth moved in a strange way, and the ocean floors lifted suddenly, flooding the dry land. The earth, for the first time was submerged.

Allah told the story thus:

He (Noah) said: “Embark therein in the Name of Allah will be its moving course and its resting anchorage. Surely, my Lord is Oft Forgiving, most Merciful.” so it (the ship) sailed with them amidst the waves like mountains, and Noah called out to his son, who had separated himself (apart), “O my son! Embark with us and be not with the disbeliveers.” The son replied, “I will betake myself to a mountain, it will save me from the water.” Noah said: “This day there is no savior from the Decree of Allah except him on whom He has mercy.” And a wave came in between them so he (the son) was among the drowned.

It was said: “O Earth! Swallow up your water, and O sky! Withhold (your rain).” The water was diminished (made to subside) and the Decree (of Allah) was fulfilled (the destruction of the people of Noah). And it (the ship) rested on Mount Judi, and it was said: “Away with the people who are Zalimeen (polytheists, and wrongdoing)!”

Noah called upon his Lord and said, “O my Lord! Verily, my son is of my family! Certainly, Your Promise is true, and You are the Most Just of the judges.” HE said: “O Noah! Surely, he is not of your family; verily, his work is unrighteous, so ask not of Me that of which you have no knowledge! I admonish you, lest you be one of the ignorants.” Noah said: “O my Lord! I seek refuge with You from asking You that of which I have no knowledge. And unless You forgive me and have Mercy on me, I would indeed be one of the losers.”

It was said: “O Noah! Come down (from the ship) with peace from Us and blessings on you and on the people o\who are with you(and on some of their offspring), but (there will be other) people to whom We shall grant their pleasures (for a time), but in the end a painful torment will reach them from Us.” (Ch 11:41-48 Quran)

With the issue of the divine command, calm returned to earth, the water retreated, and the dry land shone once again in the rays of the sun. The flood had cleansed the earth of the disbeliveers and polytheists.

Noah released the birds, and the beats which scattered over the earth. After that the believers disembarked. Noah put his forehead to the ground in prostration. The survivors kindled a fire and sat around it. Lighting a fire had been prohibited on board so as not to ignite the ship’s wood and burn it up. None of them had eaten hot food during the entire period of the floor. Following the disembarkation there was a day of fasting in thanks to Allah.

The Quran draws the curtain on Noah’s story. We do not know how his affairs with his people continued. All we know or can ascertain is that on his deathbed he requested his son to worship Allah alone, Noah then passed away.

Abdullah Ibn Amru Ibn Al as narrated that the Prophet Muhammad (PBUH) said:

“When the death of the Messenger of Allah Noah approached, the admonished his sons: ‘Indeed I would give you far reaching advice, commanding you to do 2 things, and warning you against doing 2 things as well. I charge you to believe that there is no god but Allah and that if the seven heavens and the seven earths were put on one side of a scale and the words “there is no god but Allah” were put on the other, the latter would outweigh the former. I warn you against associating partners with Allah and against pride.” (Sahih al Bukhari)

Some traditions said that his grave is in the Scared Mosque in Mecca, while others said that he was buried in Baalabak, a city in Iraq.

Mazar-e-Anwar Hazrat Sayyidna Nooh (Noah) (Peace be upon him) in Karak, Jordan. Allah sent Noah to his people to warn them of divine punishment if they continued to worship idols. As stated in the Holy Qur’an in a Sura entitled Noah (Sura 71, verses 1-3): “We sent Noah to his People (with the Command): Do thou warn thy People before there comes to them a grievous Chastisement. He said, O my People! I am to you a Warner, clear and open: That ye should worship Allah, fear Him and obey me”.

The story of Hazrat Nooh (Noah) and the flood is found in a number of different passages in the Quran. Muslim scholars say that the Ark came to rest on Mount Judi and that Noah was buried nearby. Some claim that Hazrat Nooh founded a city called al-Thamanin (i.e. “the Eighty) because there were 80 people on the Ark. Many scholars say that the first city founded by Hazrat Nooh, and where he was buried, was called “Karak.”

Mazar of Hazrat Nooh (Noah) in Baqa’a Valley in Lebanon. Some other scholars say that the Mazar of Hazrat Nooh can be in Jordan OR Lebanon OR Iraq. Allah knows the best.

Prophet Noah’s Ark (Nooh) (Peace be upon him) The Turkish government has also sent their own archaeological team, who recovered four intact metal rods, each about four foot long. These are now in the possession of the Ministry of Mines and Minerals, in Turkey. They have officially dedicated the site as a national park declaring it to be the remains of Noah’s Ark!

Prophet Noah’s Ark (Nooh) (Peace be upon him) When tested the material at Galbraith Laboratories in Knoxville, Tennessee and it proved to be laminated, petrified wood. Tests for carbon showed that samples from the site contained much higher carbon content than the surrounding area. The specimen from the site proved to be 4.95% carbon, while the specimen from the surrounding area, tested at 1.88%. Thus, the specimen from the site had once been living matter. Such sophisticated alloys as iron, titanium and aluminium also proved to be present. With only a superficial inspection, the rib timbers and deck joists are clearly visible along the entire length of the ship.

Prophet Noah’s Ark (Nooh) (Peace be upon him). In 1959, stereo photos where taken by a Turkish airline pilot of a boat shaped object on the mountains of Ararat for The Geodetic Institute of Turkey. It lay 6,300 feet above sea level, much too high to be the remains of a boat from a local flood. It is over 200 miles from the nearest sea. The dimensions were consistent with the Biblical description of Noah’s Ark in Gen. 6:15, measuring 300 cubits long. The width was greater than that mentioned in the Bible as the sides of the boat had splayed, which would be expected in a boat of that age.

Allah (`azza wa jall) says in the Qur’an,

“Say (O Muhammad): ‘If you (really) love Allah then follow me, Allaah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful.” [surah ali-Imran, 3: 31]

This is a beautiful verse, named by some of the salaf as “the verse of the test”, as it tests how true one’s love of Allaah is. They explained that if one loves Allah, then he must show that in his/her following of the Prophet Muhammad (salAllahu alayhi wasalam). The verse tells us that those who follow the Prophet (salAllahu alayhi wasalam) if sincere, can insha’Allah expect the following two:

  • Allah (ta`ala) loving them
  • Allah (ta`ala) forgiving their sins.
One of the ways to manifest our loving of Allah, by following the Prophet (salAllahu alayhi wasalam) is to do those acts that he (salAllahu alayhi wasalam) advised his Companions, and the Ummah in general, to do. A sunnah which is certainly relevant to us in these days is his(salAllahu alayhi wasalam) practice to fast six days in the month of Shawwal.

Abu Ayyub al-Ansari narrated that Allah’s Messenger (salAllahu alayhi wasalam) said:

“He who fasts Ramadan, and six of Shawwal, it will be (in terms of rewards) as if the fasted a whole year.” [Muslim, at-Tirmidhi, Abu Dawud, Ahmad, Ibn Majah]

So this is an established sunnah, which carries a great reward.

In commenting on the above mentioned hadith, As-San’ani said in Subul us-Salam:

“If the thirty days of Ramadan fasting are assimilated with the six days of fasting in Shawwal, it altogether makes 36 days. According to Shari`ah, each virtue is rewarded ten times. Therefore, if we multiply 36 with 10, it makes 360, a number which equals the days of a year. Some scholars are of the opinion that these six days of fasting in Shawwal must be completed in a continuous order right after the end of Ramadan. Others believe that is enough to merely complete six days of fasting in Shawwal (in any order, either successive or with intervals), an opinion which is deemed to be correct.”

We may also fast on Mondays and Thursdays, as in that case we would be following another Sunnah: A’isha (radiAllahu anha) narrated:

“The Messenger of Allah (salAllahu alayhi wasalam) used to fast Mondays and Thursdays”. [an-Nasa’i]

If it is easier for one to fast on weekends, then in that case one would still be following another sunnah at the same time: Umm Salama (radiAllahu anha)narrated that Allah’s Messenger used to fast mostly on Saturday and Sunday, and he used to say:

“They are the festival days for the mushrikeen, and I like to act contrary to them.”

One of the most controversial of current religious issues is pertinent to the Islamic Imamate or the Absolute Leadership of the Muslims of the world. Here, we shall attempt to clear up some of the illusions and misconceptions in connection with it. A shaikh has mentioned in one of his discourses:

“The most detrimental and divisive problems the Muslims face today is that so many ignorant, but rich, Muslims are trying to give opinions on Islamic issues for which they are not qualified to do. This is a situation which effects even the non-Muslims, who are generally left to form totally inaccurate concepts which are looked upon as dogma or authentic.”

The conditions of the Imamate are actually based on the Divine Permission from Allah Ta’ala, and commissioned from Sayyidina Rasulullah (Sallallahu ‘alaihi wa Sallam), the Holy Last Messenger. What this means is that with the physical departure of the Holy Last Messenger of Allah, Muhammad bin Abdullah (Sallallahu ‘alaihi wa Sallam) the station or rank of Risalah (Messengership) and also the Divine Revelation sent to Messengers (Wahi) from Almighty Allah are complete, and discontinued. The Creator has promised in His Revelations sent to man through His Messengers that He will not leave man without Guidance (which comes in the form of true dreams and pious beholdings), which we know as Mubashirat and Mushahidat (respectively). Also, the Creator has promised not to leave mankind without leadership, which would come in the form of the Imamate, that had been established by the progenitor of all religions, Nabi Ibrahim (alaihis-Salaam) in the Du’aa (prayer) that he made while building the Holy Ka’bah with his son, Hadrat Isma’il (alaihis-Salaam):

When Ibrahim was tested by his Rabb (Allah) in certain matters and completed it (the test with success), (it was) said (unto him by Allah): “I shall raise ye as Imam of Mankind.” (Ibrahim said): “And from my descendants too?” (Allah) said, “My Promise shall not be for Zalimeen (evil doers).” (Holy Qur’an, Surah al-Baqarah, ayat 124)

Mind it, he was already a Messenger, therefore Imamate is total leadership, unlike Risalah of many Messengers, whose message or mission was restricted to a particular clan, community, social, or religious aspect of life. Imamate is a function in totality, and it is not necessary for every Messenger to be an Imam, or every Imam to be a Messenger.

Thus, Allah Subhanahu wa Ta’ala chose the house of Hadrat Ibrahim for Imamate, and amongst his descendants a majority of them were either Messengers or Imams, until the manifestation of the one for whom Sayyidina Ibrahim (alaihis-Salaam) had made Du’a, the Holy Last Messenger, Muhammad (Sallallahu ‘alaihi wa Sallam), who Allah Ta’ala raised as Imam of Mursaleen (Messengers) and gave Hikmah (Wisdom), Rahmah (Mercy), and Generosity through his descendants, and made them Imams of all mankind, and thus purified them of all spiritual diseases, such as polytheism, worldly lusts, etc. Allah says in the Holy Qur’an:

“Allah Desires to remove Rijis (spiritual impurities) O’ Ye Ahlul-Bayt, so as to keep you pure (outwardly and inwardly). (Surah al-Ahzab, ayat 33)

Therefore, the Imamate by Divine Right must come from the righteous Imam, a descendant of the family of Hadrat Ibrahim (alaihis-Salaam) and his eldest son, Hadrat Isma’il (alaihis-Salaam), and through the finality of Messengerhood, Sayyidina Muhammad (Sallallahu ‘alaihi wa Sallam) and continuing through his family, namely, by the marriage of his cousin, Hadrat Ali Murtaza to his daughter, the most blessed of ladies, Hadrat Sayyidah Fatimah az-Zahra, the Lady of Paradise (Radiy Allahu ta’ala ‘anhuma). Any person laying claim to the Imamate although such an individual is not of the family of the Holy Last Messenger of Allah (Sallallahu ‘alaihi wa Sallam) through either of his noble grandsons, The Imamain Sayyidain, Hadrat Imam al-Hasan and Hadrat al-Husain [millions of Salaams be upon them], has laid a claim of falsehood.

We find twelve famous A’immah of the Ummah issuing forth for the establishing of Shari’ah, and discipline of Tariqah. Other than Imamian Hasan and Husain (Radhiyallahu ‘anhuma), from amongst them were: Imam Zainul-Abidin Ali ibn al-Husain ibn Ali ibn Abu Talib (i.e., the grandson of Hadrat Ali), who was followed by Imam Muhammad al-Baqir, Imam Ja’far al-Sadiq, Imam Musa al-Kazim, Imam Ali al-Reza, Imam Muhammad al-Taqi, and Imam Ali al-Naqi (radiyallahu ‘anhum). All of the Twelve Imams were highly honored leaders of Muslims who fought against tyrants and oppressors. The majority of them were martyred, and all Muslims revere and honor them.

The Holy Last Messenger (Sallallahu ‘alaihi wa Sallam) has said:

“Verily, I am leaving among you two things to which if you adhere, you will never be misguided after me. One of the two is greater than the other: The Book of Allah, a rope extended from Heaven towards the Earth; and my ‘Itrit (descendants), the people of my house (Itrit; i.e.,Ahlul-Bayt). And they will never become separate till they have come to the Fountain (al-Kauthar). So see how you should differ from me about them.” (Tirmidhi)

Thus, the righteous descendants will always be chosen by Allah Ta’ala as Imam. Now we see that the role of Imamate is very distinctive, and follows a pattern already illustrated by the Holy Last Messenger (Sallallahu ‘alaihi wa Sallam). Mercy, generosity, and tolerance appear as an uppermost and salient feature of their character.

It has been narrated by Hudhaifa bin al-Yaman, who said he asked the Holy Messenger (Sallallahu ‘alaihi wa Sallam):

“Will there be a bad time after good time (era).” He said “Yes.” I said, “How?” whereupon he said: “There will be leaders who will not be led by my Guidance (Holy Qur’an and the Sunnah of Nabi Muhammad, Sallallahu alaihi wa Sallam), and who will not adopt my way. There will be among them (so-called leaders and Imams) men who will have hearts of devils in the bodies of human beings.” I said: “what shall I do, Ya Rasulullah, if I happen to live in that time?” He replied: “You will listen to Amir (Commander) and carry out his order, even if your back is flogged and your wealth is snatched, you should hear and obey.”

The true Imam never interprets the Law according to his own desires, nor does he change the Law to accommodate the people (special interest groups) nor will he endeavor to make the law palatable to them. The main characteristic of the Allah-chosen Imam is that in him rests the epitome of the Mercy of Allah Almighty for all the people, regardless of color, national origin, or Madhhab.

These are the immutable factors that establish the Imamate. With all the factors in place and the individual fulfilling all specifications the station or rank of the individual is that of “Imam,” or “Mujaddid,” and verily it is a station which the enemies of Allah, the Angels, and Jinn obey. They (the enemies of Allah) fear the station because it is divine, and has nothing to do with man’s choice, nor does the Allah-chosen Imam need or seek the approval of man. So this Divinely-arranged support is manifested, and it becomes necessary for the oppressors of men to rise in opposition of the Murshid-e-Kamil (Perfect Guide). Keeping this in mind, one can easily understand why the unjust heathens of the world are struggling so desperately to install and support the ideology of these false Imams.

In numerous places in the Qur’aan, Allah speaks about incidents about people who lived in ancient times. One such people are a group commonly known as ‘The People of the Ditch‘. They are referred to in the following aayaat of the Qur’aan, in Sooratul-Burooj:

Cursed were the People Of the Ditch. Fire supplied [abundantly] with fuel, When they sat by it [the Fire]. And they witnessed what they were doing against the Believers [i.e.burning them]. They had nothing against them except that they believed in Allah, the Almighty, Worthy of all praise! The One to Whom belongs the dominion of the Heavens and the earth. And Allah is Witness over everything. Verily those who put to trial the believing men and the believing women [by torturing them and burning them] and then do not turn in Repentance will have the torment of Hell and they will have the Punishment of the Burning Fire. [85:4-10]

Further detail regarding the People of the Ditch and on explanation of these aayahs can be found in the following ahadeeth of the Prophet (sallallahu ‘alaihi wa sallam). He said:

Among the people before you, there was a king and he had a sorcerer. When the sorcerer become old, he said to the king, ‘I have now become an old man; get me a boy so that I may teach him sorcery”. So the king sent him a boy to teach him sorcery. Whenever the boy proceeded to the sorcerer he sat with a monk who was on the way and he listened to his talks and used to admire them. So when he went to the sorcerer he passed by the monk and sat there with him and on visiting the sorcerer the latter thrashed him. So the boy complained about that to the monk. The monk said to him, “Whenever you are afraid of the sorcerer soy to him; My people kept me busy And whenever you are afraid of your people, say to them; The sorcerer kept me busy” So the boy carried on like that (For a period].

(Then one day) there come [on the main road] a huge creature (animal), and the people were unable to pass by. The boy said, “Today I will know whether the sorcerer is better or the monk is better.” So he took a stone and said, “0 Allah! If the deeds and actions of the monk are more liked by You better than those of the sorcerer then kill this creature so that the people can, cross [the road).” Then he hit (it) with the stone and it was killed, and the people passed [the road). The boy come to the monk and informed him about it. The monk said to him, “0 my son! Today you are better than I, you have achieved what I see! And you will be put to trial and in case you are put to trial, do not inform [them) about me.” The boy used to treat the people suffering from born-blindness, leprosy leucodermia and other diseases. A blind courtier of the King heard about the boy. He came and brought a number of gifts for the boy and said, “All these gifts are for you on condition that you cure me.” The boy said, “I do not cure anybody; it is Allah [alone) who cures people. So if you believe in Allah and invoke Allah, He will cure you.” He then believed in Allah and Allah cured him.

Later the courtier come to the king and sat at the place where he used to sit before. The king asked him, “Who has given you back your sight?’ The courtier said, “My Lord, Allah!” The king said, “Do you have another Lord besides me?” The courtier sold, “My Lord and your Lord is Allah I” The king got hold of him and kept on tormenting him until he informed him about the boy. So the boy was brought. The king said to the boy, ‘0 boy! Has your [knowledge of) sorcery reached to the extent that you can cure born-blinds, lepers, leucocdermic patients and do such and such?” The boy replied, “I do not cure anybody it is only Allah who cures.” Then the king got hold of him and kept on tormenting him till he informed him about the monk. And the monk was brought and it was said to him, “Give up your Religion” The monk refused to turn apostate. Then the king ordered a sow and it was put in the middle of his (the monk’s) scalp and was sawn, till he fell, cut in two pieces. Then that courtier was brought and it was said to him, “Give up your religion I” The courtier refused to turn apostate. So the saw was put in the middle of his scalp and was sawn, till he fell cut in two pieces. Then the boy was brought, and it was said to him, “Give up your religion!” The boy refused to turn apostate. So the King ordered some of his courtiers to take the boy to such and such a mountain, saying, “Then ascend up the mountain with him till you reach its top. Then see if he turns apostate, otherwise throw him down from its top.” They took him, ascended up the mountain, and the boy said, “0 Allah Save me from them by anything You wish” So the mountain shook and all of them tell down and the boy came walking to the king. The king asked him, “What did your companions do?” The boy said, ‘Allah saved me from them.”

The King then ordered some of his courtiers to take the boy on board a boat into the middle of the sea, saying, “Then if he turns apostate (all well and good], otherwise toss him into the sea.” So they took him and he said, “0 Allah! Save me from them by anything You wish.” So the boat capsized and all the courtiers) were drowned. The boy then came walking to the king. The King said, “What did your companions do?” The boy replied, ‘Allah saved me ham them.” And he further said to the king, “You cannot kill me till you do what I command” The King said, “What is that (command)?” The boy said, “Gather all the people in an upland place, and fasten me over the trunk of a tree. Then take an arrow from my quiver and fix it in the bow and say: ‘In the Name of Allah, the Lord of the boy’ and shoot (at me). If you do that, you will kill me.” So the king gathered the people in an upland place and fastened the boy over a tree-trunk, took on arrow from his quiver, fixed it in the bow and said, “‘In the Name of Allah, the Lord of the boy’, and shot the arrow. The arrow hit over the temple of the boy, and the boy put his hand over the temple at the point where the arrow hit and then died. The people proclaimed, “We have believed in the Lord of the boy! We have believed in the Lord of the boy! We have believed in the Lord of the boy!” The king came and it was said to him, “That is the thing which you were afraid of, by Allah! The thing which you were afraid of has befallen you: the people have believed [in Allah]!”

So he ordered for deep ditches to be dug at the entrances of the roads and it was done. Then fire was kindled in those ditches, and the king ordered that whoever did not turn apostate be cast into the ditches, and it was done. Then there came a woman with her baby. She nearly retreated back from the ditch [i.e. turned apostate] but the baby [spoke and] said, “0 mother! Be patient, you are on the Truth!” (So she threw herself in the ditch of the fire along with her child, to be with the martyrs in Al-Jannah).” [Saheeh Muslim]

This is the inspiring story of a boy who believed in Allah, remained steadfast against the unbelieving king and gave up his life for the sake of conveying the message of Tawheed to his people. Appropriately, this story was revealed in Makkah at a time when the Makkah pagans were doing their best to annihilate the Muslims and make them return to disbelief. This Soorah, and the explanatory hadeeth along with it, gave them a timely reminder that the persecutors are not beyond the watch of Allah, and in the end, victory will always be theirs.

There are many beneficial points which we too can pick up from this story. It tells us for example, that if someone sincerely seeks the Guidance, then Allah will bestow it upon him, just as Allah guided the boy when he sought Allah’s help in deciding between the sorcerer and the monk. Even though the boy used to admire the teachings of the monk, he did not simply rely on his own personal judgment to decide the important matter of who to take Ilm (knowledge) from. Instead, he beseeched Allah just as we too have been commanded to beseech Allah’s Aid:

“You alone we worship end You alone we ask for help.” [Al-Faatihah 5]

So seeking Allah’s help is not only for worldly matters (eg. passing exams, removing debts etc.], but we should also ask Allah to help us in matters of worship to increase our eemaan, to purify our intentions, to guide us to the best teachers and the best books etc).


The most important lesson that we can learn from this story is the great significance of da’wah to Allah. Through courage, patience and sacrifice, this boy brought a whole nation from shirk to Tawheed. We can see how Allah brings about victory to His Deen at the hands of whomever He wills – even such a young boy – provided they are upon Tawheed. Does this not tell us the key to our victory? That ultimately it is not our weaponry or our numbers which will give us success over our enemies, but our correct belief in Allah and our nearness to Him? Furthermore, does this story not give us o clear insight into what victory really is? Does it not show us that being victorious does not necessarily mean gaining dominance over the disbelievers, or overpowering the tyrannical rulers? For certainty, if this was the case, then the sacrifices of the monk, the young boy and all those people who were flung into the ditch were in vain and they had failed in their purpose. Yet this cannot be, since Allah stated that these people had achieved ‘the Great Success’ .

Clearly therefore, real success and true victory is achieving strong eemaan; that unshakable faith and conviction which can withstand all pressures and all obstacles. One who achieves this unwavering eernaan – such a person – even if he fails to witness Allah’s Law being established on earth; even if he does not get a single opportunity to fight in jihad.and liberate the Muslim lands from tyranny and oppression; even if he himself is slain at the hands of the disbelievers – then he has still succeeded, since no one and no thing was able to sway him from the Truth. And indeed the disbelievers wish for nothing more than to turn us back from our religion.

Thus we should never lose sight of the real goal and the ultimate triumph. We may never get to the battlefields and be slain for the sake of Allah, even though we ardently desire that. We may never be able to guide a single person to the Straight Path, even though we sincerely seek that. We may feel that we haven’t made the slightest contribution to achieving victory for Allah’s Deen, though we have done our best to obtain that. Yet this does not mean that we have failed. Remember that there were Prophets before us who were not able to guide a single person to Tawheed by Allah’s Permission, but in the Hereafter they will be on thrones raised high, in gardens of bliss. The most important thing is that we have safeguarded our eeman and striven hard.

“Verily those who believe and do good deeds,
For them will be Gardens under which rivers flow.
That is the Great Success.” [Al-Burooj (85):11]

May Allah give victory, eeman and patience to the Muslims, Aameen.

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